Review by Jo Freehand: Here: Poems for the Planet, Elizabeth J. Coleman, editor, foreword by The Dalai Lama

More Than a Love Letter,
More Than an S.O.S

Here.jpg

My feet are wet and sandy. I’m sitting next to a jetty, a now multi-functional jetty book-shelf and side-table. It’s understandable that this wanted to be written here, long-hand on a yellow legal pad, rather than at home on my desktop. Here: Poems for the Planetis perfectly suited for reading outside. Here, this particular spot between Washington and Jersey Ave in Spring Lake is where I’ve read it the most. Here, this particular book,is what I’ve read the most on a number of day-trips to the Jersey shore after a few hours of cycling. Not only is it perfectly suited for reading outdoors, it’s great for reading out loud.

During an especially windy hood-and-blanket day an American Herring Gull hung out for a pop-up poetry reading. It was a read-whatever-poem-I-open-to kind of reading. Refreshments weren’t served, but she stayed anyhow. The reading began with “The Fish” by Mary Oliver. Seriously, out of the one-hundred and twenty-eight poems in this anthology, I opened to “The Fish.” Here’s an excerpt:

          I opened his body and separated
the flesh from the bones
and ate him. Now the sea
is in me: I am the fish, the fish
glitters in me; […]

The reading ended with a selection from the fourth and penultimate “Voices of Young People” section of poems, a section written by children and teens. This is the opening of Griffon Bannon’s “How to Be a Hawk”:

  Feel the wind on your face.
Soar across the sky
with your huge wing span,

Yes, really. At a time like this, at a time when there are protests to attend, calls to representatives to be made, opinion pieces to write, I’m sitting here writing about poems about wind and sky and wing span and fish and hawks and the sea. I’m writing about bike-riding and sitting at the beach reading poetry to birds. Yes, even as the daily deluge of news grows more and more heated, more and more torrential. Yes, even as the world as we know it or thought we knew it, feels like a slow-motion implosion that’s happening way too fast to stop. Yes, I’m writing about poems about Earth, especially at a time like this. Because, well, what is more important than water and air and the health of our planet, which is, of course, the health of all living beings? Better said by Craig Santos Perez in “understory”:

  how will

open air
pesticide drift

affect our
unborn daughter

whose nerve
endings are

just beginning
to root? -

 Don’t worry there is activism to be had. As the Dalai Lama wrote in the foreword of this eco-poetry anthology:

  We human beings are the only species with the power to destroy the earth […] if we have the capacity to
destroy the earth, so, too, we have the capacity to protect it.

The thing is, it’s all so overwhelming, isn’t it? What’s the point? It’s easy to feel hopeless. In “Invitation,” Aimee Nezhukumatathil offers:

 

          […] If you still want to look up, I hope you see
the dark sky as oceanic, boundless, limitless – like all
the shades of blue revealed in a glacier. Let’s listen
how this planet hums with so much wing, fur, and fin.

 The structure of Here: Poems for the Planettells me that editor (as well as poet and lawyer) Elizabeth J. Coleman clearly wants us to “look up.” She doesn’t want to leave us feeling despondent. Coleman wants us to be inspired. It’s evident throughout Here.It’s evident in that Coleman sought out the Dalai Lama to write a foreword. It’s evident in the arc of the five sections of poetry from beauty to mourning to the hope of youth to inspiration to act. And then Coleman does something unique and creative for an anthology of poetry; she gives us an easily do-able “Guide to Activism by the Union of Concerned Scientists,” to whom she is donating her book royalties. The guide is as accessible and inspiring as the global and contemporary voices that are brought together in Here. It’s divided into four sections that include, among other things, instruction on: effective letter writing to policy makers, setting up meetings with your legislator, using purchasing power, connecting with media, and “How to Host a Public Education Event.”

This “Guide to Activism” is as accessible and inspiring as the poetry of the many global and contemporary voices brought together in this anthology. Some of those poets are: Wendell Berry Kwame Dawes, Mark Doty, Sasha Dugdale, Brenda Hillman, Carolyn Kizer, Sergio Holas, Tracy K. Smith, and Kirmen Uribe. It feels right to conclude with a taste of “On a Saturday in the Anthropocene,” by editor Elizabeth J. Coleman:

At my post office, endangered too,
I avoid the self-service kiosks, wait in line

for a human. A clerk waves me over
with her smile, asks where I’ve been.

She tells me about a cruise she’s taken

[…]

Now I’m smiling too. What’s your name?

Here: Poems for the Planetis a love letter, and it’s more than a love letter. Here: Poems for the Planet is an S.O.S., and it’s more than an S.O.S. Here is about connection and relationship. It’s about our relationship with others. It’s about our relationship to the world, and Elizabeth J. Coleman knows that relationships, by nature, require attention.

 Fun (and impressive) Fact:Copper Canyon Press, publisher of Here: Poems for the Planet, raised funds to give a copy to every member of Congress.

Review by Jo Freehand: Julia Bouwsma's Midden

Voicing the Past, Grounded in the Present

Publisher: Fordham University Press 2018 Paperback, pp. 96 ISBN: 9780823280988 Foreword by Afaa M. Weaver

Publisher: Fordham University Press 2018
Paperback, pp. 96
ISBN: 9780823280988
Foreword by Afaa M. Weaver

[…] they drove us from our house, loaded us into the boats, the carriage, steered us into the bleach cold hall said, Women go left men go right. Then I knew the line / was about to snap. A pair of white hands plucked him off my breast. I sagged down torn, unfurled, gill-slit. And my sweet William he just […]
(From “Sucker Fish”)

Imagine that the government seizes your land. Says you have thirty days to leave or else you’ll be forcefully removed. You don’t have a choice. You’re told to take down your home or it will be burned down. Imagine that you and your community settled that land. It’s an island. It’s your home. You are part of a cooperative fishing and ship-building community. The land and sea are your resources, your livelihood, your identity. Your entire community is evicted from this land that you settled four, five generations ago because there’s this new science called eugenics that declares you unfit, unacceptable, degenerate, “feeble-minded.” Eugenics declares that you must be culled.

 You and your neighbors happen to be mixed race: Sottish, Irish, Portuguese, Native American, black, and white. Mainland publications have headlined you as filthy. Filthier than dogs, lazy, criminal they say. You are seen as a problem, not a person. Nearby communities have no interest in allowing you to join them. They wonder what would happen to their rising tourism economy. Your community must scatter. An entire family of seven is institutionalized to live out the remainder of their days incarcerated, including their three-year-old William.

 This is the story of Malaga Islanders, a community erased by the state of Maine in 1912 because the governor declared that Maine, “[…] ought not have such things near their front door.” To top off this extermination, graves of deceased islanders were dug up. Bodies were tumbled into five boxes and buried at the Maine School for the Feeble-Minded. The people of Malaga Island are a part of Maine’s history that has been hushed for one-hundred years.

 Midden is Julia Bouwsma’s history of the people who were Malaga Island. It is poetry of identity and place; place shaped by people and people shaped by place. We see an example of this in “Interview with the Dead”:

Who were you then?

And instantly the tongue becomes the prism
of fracture, land of washed green light –

ferns, wild hops, hemlock, lichen

In this poem, the islanders become the very life-giving green of the island itself.

While writing east-coast Malaga Islanders into poetic form, forms that include: epistolary, persona, instructional, list, erasure, and narrative, Bouwsma restores a neglected grave site on her own land in the mountains of western Maine. The careful attention and introspection that she puts into restoring this gravesite, reveals the level of care and personal responsibility with which Bouwsma restores a people to history.

She approaches the work of righting gravestones and the work of writing the people of Malaga Island with caution and respect. Bouwsma is careful not to overstep. In one of her reflective epistolary poems “Dear ghosts, with a red pencil I draw a map,” she writes:

[…] Blood is a road –
the river we carry inside our skins. The dead are right beside you,
you tell me, but you will travel years to find them. What if every step I take
is a ruin, a heel-dug grave in the crusted snow, a mouth of white?

This overlapping narrative of past and present reveals how connected Bouwsma is to her own land. It’s an intimate connection that’s apparent from the beginning in Midden’s opening poem “I Walk My Road at Dusk”:

  […] The road curves toward
and away. The road spines
the stone walls. My feet stumble inside
ruts my feet have worn.

  All I ever wanted was land: something to press
my fingers into, […]

Throughout Midden, as we take in the inhumanity against the people of Malaga, Bouwsma continually returns us to this well-rooted present. Like the road mentioned above, there’s a constant moving “toward and away.”

Here in “So Many Things” Bouwsma moves toward, zooms-in, to create an intimate portrait of islander Abbie Marks:

They say our family fears water; they think I am afraid
to drown.
I dig clams from the flats, ocean licking
the rolled ends of my trousers, mud squelching
my toes. I chink the cabin cracks with rags. […]

 {…} They will come for us. […]

Yes, bringing us back to the present allows us breathing space as we acknowledge such inhumanity. Perhaps it also serves as a reminder that erasure exists today.

Comments may be directed to Jo Freehand, Contributing Editor at: jfreehand@verizon.net

Comments may be directed to Jo Freehand, Contributing Editor at: jfreehand@verizon.net

 

Review by Jo Freehand: Dominique Christina's Anarcha Speaks: A History in Poems

Writing Anarcha Alive

Publisher: Beacon Press 2018 Paperback, pp. 95 ISBN: 978-080700921-5 A National Poetry Series Winner Selected and with foreword by: Tyehimba Jess

Publisher: Beacon Press 2018
Paperback, pp. 95
ISBN: 978-080700921-5
A National Poetry Series Winner
Selected and with foreword by: Tyehimba Jess

This is an important book.

But, first, a pop quiz! What do the following three things have in common?

  • The architect of Mar-a-Lago in Palm Beach, Florida

  • The metal speculum used in gynecological exams

  • An eight-year Central Park, NY statue protest

Hint: It might have something to do with the subject of a biographical narrative written by Dominique Christina, a poet who holds five national poetry slam titles and two Women of the World Slam Championships.

 Answer to follow. For now, a warning: Anarcha Speaks is far from a delightful read. I highly recommend it.

 Yes, Christina’s relationship with language, form, and story-telling is beautiful, masterful. To say, however, that this book is delightful would be like saying a movie about the medical experiments of Nazi Josef Mengele was delightful. Anarcha Speaks is deeply gut-wrenching. It will hold and haunt and hopefully make you angry. It’s a necessary book. Anarcha needs to be properly memorialized, and that’s what Dominique Christina has done. Why does that matter?

 It matters because Anarcha, Betsey, Lucy and other unnamed enslaved black women didn’t have a say in being unanesthetized surgical guinea pigs of the man exalted today as “the father of modern gynecology,” J. Marion Sims. (inventor of the Sims speculum and grandfather to the architect of Mar-a-Lago in Palm Beach, Florida). He is glorified. Whereas Anarcha, primary subject of Sims’s experiments, who suffered numerous pinned-down slicings and stitchings, has been reduced to far less than a side-bar mention.

Perhaps women’s reproductive health has benefitted from Sims’s discoveries. Yet, and if so, these discoveries were founded on unimaginable torture and pain of women who didn’t have a say in the matter. They were young enslaved raped black women who were considered property. From “Black Gold”:

  slavers say we black gold
highest price for the ones
who make it well enough

 They were young women who were malnourished and too young to give birth without traumatic injury. Resold, they were now Sims’s backyard makeshift hospital slaves. They were now his property, his experiment. “Property” forbidden, by law, to read and write. Far less than a personal diary was punishable by death.

 This is resurrectional poetry. One-hundred and seventy years later, Dominique Christina has richly fleshed Anarcha alive. With each word, Christina offers another vertebra, another vein, another sorrow, another “belly droopin,” another “closed shut melody,” another “rhythmic dread,” another memory. Hear Anarcha through Christina in “The Chil’ren Might Know”:

        we once was warriors
bone sharp and tangling up
wit whatever wild was in the world
before some ships rolled in
wit folk we ain’t never seen
brandin iron and bullet men

 From the first poem of the book “Anarcha Will Speak and It Will Be So”:

  massa come in like he know I caint cry
new tears

 Christina goes deep into the core of trauma and convincingly expresses a lived experience, as in “Don’t Wanna Hear It But”:

  when he left
seem like he stayed
like i kept
some of it
like I ain’t
have no other way

 And as in “Not Dead But . . .”:

this bruise ain’t no girl
she gone
she never gon be again
she too much a ghost even
for burial

Over and over she writes Anarcha alive with deep truths of trauma such as a continual grappling with faith in God and religion. From “The Preacher Give Us the Story of Job”:

i wanna hear it right but
seem like god always
takin somethin
and wantin somethin
all at once and all you
can do is call it his will

She questions why her prayers aren’t answered during such horror. She continues to pray anyhow. Especially convincing in giving voice to Anarcha and true sign of unbearable trauma, are her prayer requests, her longing to die. “When the Quiver Stops, Aint No Jesus”:

i, wordless and wantin heaven . . .
even hell
least i be gone from snatchin hands

 Readers may have to remind themselves that Dominique Christina wrote these words, not Anarcha. Or did she? Does it matter if a reader confuses the poet and the speaker of the poem? Is that not what a biographical poet would want?

 In Section II of Anarcha Speaks, the poems begin to alternate voice between Anarcha and Dr. Sims. I didn’t like the intrusion. It felt abrupt and invasive like a known predator walked uninvited into the room. Why did Christina make this choice? I didn’t want Sims to have a say. I didn’t want him in this space. Does “his” voice amplify the horror? Is that exactly what Christina intended? Are there things that could only be expressed through Sims such as the racist belief that black women and men are “thick-skinned,” too thick to feel pain as whites do as “he” says in “Blood Misbehaves: The Surgery as Dr. Sims Sees It”:

The complication with the Negro
Is how robust they are.           
They confuse you with their bleeding

Does he add things that Anarcha would never say, as in “How Doctor Sims Sees His Work”:

I will learn the diabolical complexity
Of woman: a synonym for ruin.

 I might have preferred the entirety of Anarcha Speaks in Anarcha’s voice, but I’ve come to realize the poetic genius of including Sims in this way. In the end his voice remains distant and overshadowed by Anarcha, as it should be. Dominique Christina has rightfully placed Anarcha in the forefront.

 Anarcha Speaks is a monument to Anarcha and all enslaved women who had no choice in enduring the pain of medical experimentation without anesthesia. These are our Mothers of Modern Gynecology. They deserve to be memorialized. They deserve to stand in place of the relocated statue of Sims that once stood in Central Park. They deserve many monuments; this is one of them. Dominique Christina has illuminated a history that too-many would choose to keep hidden. She has done what Anarcha asks in her closing poem, “First Is Last: How Anarcha Sees It”:

maybe put the sun in my mouth
chew it up til i’m light all over
wouldn’t that be something?

 It would. It is.

Comments may be directed to Jo Freehand, Contributing Editor at: jfreehand@verizon.net

Comments may be directed to Jo Freehand, Contributing Editor at: jfreehand@verizon.net